History and Traditions of Easter: From Pagan Rites to Christian Triumph
Easter, also known as the Lord's Resurrection Sunday or Pascha, is the oldest and most important feast in the Christian calendar. Although for the contemporary believer it primarily commemorates Christ's victory over death, its history is extremely complex and multilayered. Sacred motifs, ancient mythologies, Old Slavic nature cults and stern medieval rites intertwine. To fully understand the phenomenon of Easter, one must go back to the very beginnings of human civilization.
The Roots of Easter: Pagan Heritage and the Rebirth of Nature
The oldest traces of springtime celebrations date back to pre-Christian times, when primitive nomadic peoples, hunters and gatherers celebrated the turning point in nature. The arrival of spring meant the end of the deathly winter period, the return of game and the rebirth of vegetation, which directly affected the community's survival. In many ancient mythologies the idea of a dying-and-rising deity alongside the vegetative cycle was a dominant motif.
Scholars point out that the name "Easter" (used in the Anglo-Saxon sphere) derives from the name of a fertility and spring goddess – Eastre (or Ostary). Similarly, in Slavic culture there were Jary Gody, during which the sun and spring deity was welcomed and rituals were performed to ensure the fertility of the land and livestock. As Christianity spread to new lands, it did not fight these deeply rooted traditions relentlessly. Instead it adopted many pagan symbols, giving them new religious meaning. In this way former magical props, such as eggs or willow branches, became elements of liturgy and church ritual.
Christian Origin and the Determination of the Date of Celebration
For Christians the starting point is the sacrifice of Jesus Christ, who according to the biblical accounts was crucified and rose on the third day. This event took place during the Jewish feast of Passover, commemorating the Exodus of the Israelites from Egyptian slavery. For the first two centuries of Christianity Easter was celebrated together with the Jewish Pascha, honoring in a single day the mystery of Jesus' life, death and resurrection.
A turning point came in 325 at the Council of Nicaea, convened by Emperor Constantine the Great. It was then that church hierarchs decided to separate Christian feasts from Jewish ones. It was established that Easter would be a movable feast, always falling on the Sunday after the first full moon of spring. For this reason the date ranges between March 22 and April 25. This movable mechanism determines the entire liturgical calendar – the date of Easter decides when Ash Wednesday, Ascension or Corpus Christi will fall. It is also worth noting the differences between the Western and Eastern (Orthodox) Churches, resulting from the use of different calendars: the Gregorian and the Julian.
Lent: A Period of Strict Preparation
The tradition of Easter is inextricably linked with the 40-day period of preparation called Lent. In the past in Poland this ritual was even more elaborate – there was a so-called pre-Lent, beginning as early as 70 days before Easter. The three days before Ash Wednesday, called mięsopusty or zapusty (the last carnival days, known as "ostatki"), were filled with boisterous celebrations that were to be the last opportunity for joy before the time of penance.
Lent in old Poland was characterized by extraordinary austerity. The faithful gave up not only meat, but often also dairy, animal fats, and even sugar. Housewives on Ash Wednesday ritually burned their frying pans so that not a trace of fat remained. For the following weeks tables were dominated only by sour rye soup (żur), herring, potatoes and cabbage. This time of asceticism had not only a spiritual dimension but also a practical one – the late winter period was when food supplies naturally ran low.
Holy Week: Celebrating the Last Days of Christ
The culmination of rites occurs in Holy Week, which begins with Palm Sunday. It commemorates Jesus' entry into Jerusalem, where He was welcomed with olive branches. In Polish tradition olives were replaced by willow – a plant "loving life" that regenerates most quickly after winter. Blessed palms were attributed magical properties: they were believed to protect the home from lightning, ensure fertility and health. There was even a custom of swallowing blessed catkins (pussy willows), which was thought to protect against sore throat.
Maundy Thursday commemorates the Last Supper and the institution of the priesthood. One of the most moving rites of this day is the mandatum – the washing of the feet of twelve men, performed by bishops and even kings (in Poland, for example, Sigismund III Vasa). On this day the bells fall silent, replaced by the stark sounds of wooden rattles.
Good Friday is the day of greatest mourning and the only day of the year when Mass is not celebrated. The central point is the veneration of the Cross. Interestingly, in the earliest centuries the symbol of Christians was the fish; the cult of the cross developed only in the 4th century after St. Helena discovered the relics of the True Cross. In Poland on Good Friday the Tombs of the Lord (Graves of Christ) are built, at which firefighters, scouts or soldiers stand guard. This tradition was once accompanied by strict fasting and a ban on performing heavy field work.
Holy Saturday is a time of quiet and vigil at the tomb. A key element of the liturgy this day is the Paschal Vigil, which originally lasted all night. During the service fire and water are blessed. The new fire is used to light the paschal candle – a candle symbolizing Christ the Light. Ash from hazel branches blessed on this day was once scattered over the fields, believed to have fertilizing power. But the most popular Polish custom of this day is the blessing of food (święconka). This tradition dates back to the 8th century and originally took place in the homes of the faithful, where bishops blessed entire tables laden with dishes. Over time the rite was moved to churches, and loaves of bread and whole sides of meat were replaced with their symbolic portions in small baskets.
Easter Sunday and Easter Monday
Resurrection Sunday begins with a solemn procession and the Easter (rezurekcyjna) Mass, celebrated at dawn in memory of the empty tomb. After returning from church families sit down to a festive breakfast, which begins with sharing the blessed egg and exchanging wishes. It is a moment of triumph of life, hope and joy. A lamb cannot be missing from the table – a symbol of Christ's sacrifice, but also a sign of patience and gentleness.
Easter Monday, in Poland known as Wet Monday or Śmigus-dyngus, is a day with a clearly pagan origin. The name comes from the combination of two separate customs: dyngus, i.e. collecting donations and offering treats (similar to caroling), and śmigus, which involved symbolic whipping of the legs with branches and pouring water. On this day water symbolized cleansing from sin and filth, and for girls it was supposed to guarantee health and beauty. It was believed that a maiden who was not drenched would be unlucky in love.
Easter Symbolism and Its Hidden Meanings
Easter is rich in symbols, each of which has its own history:
Egg: The most important symbol of life, fertility and hope. Ancient Egyptians and Persians already saw in it a sign of the creation of the universe. Christianity adopted the egg as a symbol of the resurrection – the shell is the tomb that is pierced by new life. The tradition of decorating eggs was so strong in pagan circles that the Church for a time (until the 12th century) forbade their consumption until a blessing ritual was introduced that "neutralized" their magical character.
Lamb: Originally the sacrifice in the Jewish Passover. For Christians it signifies Jesus, who as the "Lamb of God" took away the sins of the world. Lamb figures are made of cake, sugar, butter, and in former times even of wax.
Hare: A symbol of fertility and awakening nature. Although for early Christians it was sometimes a symbol of a sinner (because of its timidity), today it is primarily associated with the joyful tradition of bringing gifts to children. This custom came to Poland from Germany at the beginning of the 20th century.
Bread: The symbol of the Body of Christ and the basic food of man, a gift from heaven necessary for survival.
Folk Wisdom: Easter Proverbs
Easter in folk tradition was closely linked to weather prediction and planning agricultural work. Many proverbs that reflect this connection have survived to this day:
"When on Palm Sunday the sun shines, the barns, barrels and nets will be full" – a forecast of a prosperous year.
"If on Good Friday rain drizzles, rejoice peasants" – rain on this day heralded good milk yields and the absence of summer drought.
"Green Christmas, and a white Easter, little joy in the field" – a warning of poor harvests if winter extends into the spring period.
"Not every Sunday is Easter" – a reminder of the uniqueness of this time.
Summary: A Legacy That Endures
The history of Easter shows how extraordinary the ability of human culture is to evolve. From primitive fears of winter and magical attempts to awaken the earth, through the birth of a monotheistic religion, to contemporary family celebrations – Easter remains a time of hope. Although many old rites, such as "walking with the garland" or strict pre-Lenten fasts, have fallen into oblivion, the foundation of the feast remains the same: the celebration of life, which is stronger than death, and the joy of the world's annual rebirth. Knowing these roots allows us to experience these days more deeply, seeing in the decorated egg (pisanka) on the table not only a decoration, but a thousand-year record of human history and faith in a better tomorrow.

